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The Incident at Housing Works --a report from King Wenclas
The most interesting moment of the ULA's visit to the readings at Housing Works on Thursday, January 30th, 2003, happened at the end, outside, when a prominent literary figure behaved, in our opinion, bizarrely when he violently took a ULAer's camera away. That part will have to wait.
I won't give a full picture of the evening, only scattered thoughts about it.
The crowd of several hundred was upscale and nearly all white. The crowd was well-behaved, considering its size and the presence of free beer. Host Darcy yet wanted no expression at all, but total gentility; absolute politeness. ULAers Michael Jackman, Chris Zappone, and myself made statements to people. We were talking. Because we didn't behave like pod persons with plastic smiles over our faces, Darcy was displeased. It's her place. She's an affluent person doing good in the world. Her call.
Our point was that American literature is coming under the dominance of an exclusive, often exclusionary elite. This isn't healthy for American letters, nor for society. We're trying to spark debate about this. Such conversation is unwanted in the literary salons of New York City.
The ULA was among a cultural aristocracy that evening, an aristocracy filled with smugness about their meaningless art; clearly in love with themselves and their role. Many things are happening outside the doors; a widening gap between America's classes; an approaching war. There was scarcely a vibration of any of this among the trust funders. Can our nation's most nurtured writers be so out of touch with their own country (or even their own city)? Should they be?
The readings themselves were awful. We missed the first reader, a poet with a quiet voice. Several reports pegged the performance as boring. ("Crappy poetry.")
Ben Greenman, a NEW YORKER staffer and writer, and a MCSWEENYite, read a story about a tree.
Then a young woman from FENCE died at the podium. She said she had a poem about the President. The President was never mentioned, though, in the poem. I was perplexed. She said the words, "sea otter," at the end. One has to understand the connection. It was by implication. She also read a poem with the word "cunt" in it. A cunt poem. This was the transgressive part of her performance. This is what passes among our pampered elite for rebelliousness. "Cunt." That'll change things mightily, no doubt. By her last several poems, all the many people in the vast bookstore sat in silence. I was embarrassed for the poet, in fact. Sam Lipsyte of OPEN CITY read a story about a candy bar. Quite a transgressive and thought-provoking evening! A tree, a cunt, and a candy bar. Today that's what passes for literature.
Michael Jackman and Chris Zappone cornered Ben Greenman about his tree story. I stayed out of the way. Joanna Yas, a past antagonist, had recognized me. "I know you!" she screamed. Mike and Chris can give their own descriptions of Greenman's futile and hilarious attempts to justify his story.
Chris and I spoke to Lipsyte about his candy bar story. Lipsyte thought his story was great. We didn't get it. I guess it went over our heads. (The climax of the story had come when his mother took away his candy bar. Call it: tragedy. That's the point, you see. It's supposed to be lame.)
Chris and Michael were told to leave by Darcy. I sat in a chair, and was fairly quiet. People weren't frightened in the least. Someone had grimaced, when we'd asked: Where were the current Balzacs, Zolas, Tolstoys? (They hadn't been at the podium that evening!) We were accused of wanting to inject politics into literature, because we asked for literature to be relevant. "Politics" has no place in literature today. It's not allowed. Why make waves? There's the doorway.
We were rude. Darcy was snobby and condescending. She countered my arguments with her superior moral virtue, her shield against the uncouth barbarians of the world. Of course, Housing Works does good things. Well-mannered Darcy is giving back her advantages to the world, her inherited privilege. It's hard to argue with it. Without charity and philanthropy--without events like this reading, where the privileged gather to acquire their moral virtue while pursuing the arts--nothing whatsoever would be done for the downtrodden in this country, so when all is said and done, given the nature of the society in which we live, such events are, I suppose, a good thing.
Carnegie, Rockefeller, and the rest of the robber barons (Bill Gates today), were ruthless men, but they were also philanthropists. It's hard to argue with philanthropists! Philanthropy is a great thing. It justifies the society. The excitement happened on the sidewalk where the ULA was chilling after being shown outside.
First were the two women in fur coats in an SUV who arrived late to the party and ran over beer bottles in the street.
We met another two women who were cool, who were real people, not snooty mannequins; who run regular poetry readings in New York City. They thought as we did this event had been unbelievably boring.
Tom Beller of OPEN CITY, MR BELLERS NEIGHBORHOOD, BEST STORIES, Parker Posey, etc., fame stepped outside accompanied by a burly guy who looked like his bodyguard. (One would think a 6 foot 6 giant doesn't need a bodyguard.) Beller paused to say hello to myself and Michael Jackman. The ULA's Leah Smith, our photographer for the evening, snapped Beller's picture--and all hell broke loose. Beller snapped--or maybe he thought he was being funny. Suddenly he arrogantly grabbed Leah's camera. Feisty Leah--a Detroiter--didn't give it up without a fight, rising off the ground as Beller's large hand raised as he wrested the camera away from 5 foot 2 Leah. "Give me back my camera, asshole!" red-headed Leah screamed as Beller, complacent or wasted, began to walk away. The ULA in the form of Jackman and Zappone were on Beller like wolves taking on a moose. I drained my beer and tossed away the bottle--it shattered loudly--as the struggle over the camera took place. As they got the camera back from the moody giant I stepped in front of Beller, who seemed to be tottering. I could've punched him out--he would've made a very large human heavy punching bag; he acted ready to fight, though he scarcely knew how, and his eyes were dazed and spinning and empty and he said from the fog of his brain, as if I were the problem, when he'd been the asshole, "I thought you were my friend!"
All the ULA had done, as always, was speak. The bodyguard stepped between us. Then Beller and Zappone were wrestling, Chris pushed Tom back several feet, and the people around us were shouting, we were all shouting, most of all the still stunned and angry pretty Leah. But we had the small camera, somewhat damaged, somewhat squished. Possibly the pictures have been saved.
Just another day in the life of the ULA. (One of the cool New York poets e-mailed me later about "gigantic" Tom Beller, saying they thought it "rather scary since I thought he was having an epileptic seizure. I thought it was awful that he took the camera.")
---King Wenclas
Now read Michael Jackman's report.
Another tale of the evening...
--a report from Michael Jackman
All we did was ask a few questions.
We didn't come to Housing Works to bust up the joint. We went there to see the so-called alternative, the joint venture between the four prominent independent lit magazines in New York. Looking around, it's easy to see why we need a literary alternative these days: there's so much injustice in this world and so little discussion of it in literature. On the eve of an all-out war, would there be any outrage? Would there be any relevance? I watched for a while as Ben Greenman, published in McSweeny's, well-connected staffer at The New Yorker, cleared his throat and prepared to read a work that had not been published. I waited expectantly. I'll paraphrase as best as I can:
"I am a tree. I noticed that there was another tree next to me. It took me a while to notice -- it's so easy to get caught up in the motion of the water, the rustling of the leaves. But one day I said to the tree, 'Hello.'
He said 'Hello' back. We talked for hours. 'How about when the breeze comes through here between us at night?' 'Isn't bark weird?'" It went on and on like this.
When he was done, Chris Zappone and I went up to ask him a few questions. I tapped him on his arm and asked if he'd mind if we spoke to him. He was uncomfortable, his arms crossed in a sort of defensive body language, his face scowling, but he agreed to listen to us.
"Here we are," I said, "with a war in the offing where tens of thousands of innocent people are likely to be killed, we're coming up on twenty years during which life has become more and more miserable for the working class, everywhere you go people are disgusted with life in this country, and...you're a tree?" "That was written before the talk of war," he protested.
"Yeah, but, you're a TREE." "I'm not a tree." "You're writing about being a tree." "There are two trees," he pointed out.
"Okay, there are two trees, but what relevance does that have to ninety per cent of the people in the country? Do you expect people to read about the inner life of a tree? Is that supposed to strike a responsive chord with a broad section of people? Why all this imaginary pretend stuff when there's so much to write about out there in the world?"
At this point, Joanna Yas came by with a wincing smile, saying, "Now, guys, there's not going to be any trouble here tonight is there?"
I pulled her aside and assured her that we were not going to cause a ruckus.
I clapped Greenman on the shoulder in a display of warm fraternity to show her what a "good sport" he was being. She seemed appeased and strolled off.
By now Zappone had been asking some rather pointed questions of Greenman, who protested, "I write about what I want. I don't have any responsibility as a writer to write about society?"
"Yes," I said, "but why is the writing I'm hearing so far here tonight about being a tree? There are other valid subjects, but why ignore them to write about being a tree?"
At this point, a young lady named Darcy, connected with the bookstore, came by to check up on the debate, asking us if we were going to cause trouble. I pulled her aside and did my best to talk explain our cause and keep her occupied so the discussion could continue unrefereed. She led me aside to a beer table where she offered me a beer.
At one point she asked me, "Isn't writing about the 'human condition' important to the world? Isn't it possible that this writing is doing some good?"
"What, at the expense of all other subjects?" I asked. "Look at this audience. Almost all white, certainly mostly the upper crust. Of course they enjoy writing about the 'human condition.' You can write about the human condition and never discuss the harsh realities ninety per cent of the people in this country have to deal with every day. I thought this was supposed to be an alternative to the irrelevant mainstream."
I think Darcy did her level best to try to talk up the bookstore, her good works, to proclaim that she's not guilty of anything just because she came from means.
"I think I can do good work even though I come from a comfortable background. So what if my family had money."
"It's not your fault," I said. My comforting words had the opposite effect on her, as her face pinched just a bit at my remark.
Darcy tried, but she couldn't help but come off as a snob. She had the soothing tone of a social worker trying to do something for you because she was so full of pity for you. She accused me of being insincere to her and juvenile for coming out to engage the writers on the issues. Funny. People who have been comfortably guided through life, fed, washed, cared for, educated, and financed, these wonderful people with clean clothes and nice apartments, they meet us, working class people, and they accuse us of being impolite when we're honest and insincere when we're polite!
I grabbed my beer and retreated to the rear for the next two readings, a woman who read poems with obscenity for shock value (I guess THAT'S not juvenile, since it's all about the 'human condition' somehow) and a guy who discussed a candy bar at length. The ULA's Leah Smith leaned in and said, "I thought it would be sort of bad but not BAD!"
I walked up front at the end to see what Wenclas and Zappone were up to. Zappone again discussed the duty of a writer to engage society, and remarked to the author of the candy bar story that he had failed in the chief duty of a writer.
"No," the man shouted, "It's YOUR failure as a READER!"
Little did I know, but behind me, Zappone had given this gentleman the single-digit-salute. I tried to calm him down and get him back into a discussion, and he did pause for a moment, considering it.
But, at that moment, Darcy walked up and said with a condescending, sing-song tone, much like a young mother breaking up a squabble among children, "Okay, you know what? You're drinking our free beer, you're not being respectful. It's time to go."
"I'm not going anywhere," said Wenclas, smiling and taking a seat. "Call the cops if you want."
I walked outside with Zappone, and Wenclas met us out there later.
After talking with disappointed attendees for about a half-hour, I noticed that writer Tom Beller was inside. He's not hard to miss, standing at six-and-a-half feet tall. I urged Leah Smith to go in and take his picture.
She did this with great style and flourish, disarming the hipster Goliath and then thanking him on the behalf of the ULA. At our collective gratitude, the tall fellow balked. With a scowl he groaned, "Is that what this is about?" Leah Smith ran outside to join us.
When he left the building, Beller seemed civil and good-humored, if a little bit too drunk for his own good. He greeted Wenclas, and even remembered my name and shook my hand. At this, Leah Smith felt inspired to take another photo of the giant.
The flash had barely popped before Beller's hand closed over the camera. The giant tore the camera away from our five-foot-two cameraperson. I grabbed Beller's arm while a beer bottle smashed somewhere.
Zappone piled on. Karl took another side. In the midst of this desperate scuffle, I asked, "Tom, what is this Sean Penn, macho bullshit?" Beller whirled around, holding the camera up, playing keep away. Finally, it fell to the ground, breaking open, losing a battery.
Looking somewhat incoherent, Beller cried, "Karl, I thought you were my friend!" Indeed, I thought Beller was pretty friendly too, at least before he went hog wild. I thought his 'Et tu, Brute' was inappropriate, to say the least.
Then, he wandered off, looking into the crowd, calling softly, "Sarah?" before disappearing into their midst. We wandered off to the bar to share the afterglow of a controversial evening over a few drinks.
Like I said, all we did was ask a few questions.
--- Michael Jackman
Below, a photo of the deranged Beller hassling Camo-Wenclas and Fedora-Jackman. A mysterious person is trying to keep Beller from lunging. (Photo CZ.)
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